Usage and Custom are the Rules and Measures of every Language, and the Rules of Grammar have nothing more to do, than to teach it. The Grammar is to be fashioned from the particular Language, it treats of, and not the Language from the Grammar. For want of following this regular Plan, our Modern GRAMMARIANS have introduced the Grammar Rules of other Languages into their own; as if all Language was founded on Grammar, and the Rules in one Language... more...

INTRODUCTION A Vindication of the Press is one of Defoe's most characteristic pamphlets and for this reason as well as for its rarity deserves reprinting. Besides the New York Public Library copy, here reproduced, I know of but one copy, which is in the Indiana University Library. Neither the Bodleian nor the British Museum has a copy. Like many items in the Defoe canon, this tract must be assigned to him on the basis of internal evidence; but... more...

INTRODUCTION. The object of this paper is to present to students of American paleography a brief explanation of some discoveries, made in regard to certain Maya codices, which are not mentioned in my previous papers relating to these aboriginal manuscripts. It is apparent to every one who has carefully studied these manuscripts that any attempt to decipher them on the supposition that they contain true alphabetic characters must end in failure.... more...

INTRODUCTION. So many slighting remarks have been made of late on the use of teaching grammar as compared with teaching science, that it is plain the fact has been lost sight of that grammar is itself a science. The object we have, or should have, in teaching science, is not to fill a child's mind with a vast number of facts that may or may not prove useful to him hereafter, but to draw out and exercise his powers of observation, and to show him... more...

FOR IMPLORATION OF GRACE.Grace of God that I love so mocheG race de Dieu que jayme tantI your requier ryght humblyI e uous requier treshumblementthe gift of love without any furtherL e don damour sans plus auantof it to make any refuceE n faire aulcun refusementIf ye do fynde in any wiseS e uous trouués aulcunementof me service, but in trouthD e moy seruice quen loyaultéI gyve you leve utterlyU ous habandonne entierementto wyll at... more...

I. ORIGIN OF THE WORK. About a generation ago Mr. Matthew Arnold twitted our nation with the fact that "the journeyman work of literature" was much better done in France—the books of reference, the biographical dictionaries, and the translations from the classics. He did not especially mention dictionaries of the language, because he was speaking in praise of academies, and, as far as France is concerned, the great achievement in that line... more...

CHINA AND THE CHINESE THE CHINESE LANGUAGE If the Chinese people were to file one by one past a given point, the interesting procession would never come to an end. Before the last man of those living to-day had gone by, another and a new generation would have grown up, and so on for ever and ever. The importance, as a factor in the sum of human affairs, of this vast nation,—of its language, of its literature, of its religions, of its... more...

COMMERCIALISM AND JOURNALISM   In the United States of America, public opinion prevails. It is an axiom of the old political economy, as well as of the new sociology, that no man, or set of men, may with impunity defy public opinion; no law can be enforced contrary to its behests; and even life itself is scarcely worth living without its approbation. Public opinion is the ultimate force that controls the destiny of our democracy. By... more...

A stands for an Archer, B for his Bow; C the Crow that he shot at;—and D for his Dog.   E stands for an Ensign, F for a Flag, and a Fort: G stands for a Goat;—and H for a Horse.   I stands for an Italian, J for a Jug, and for Jane: K stands for a Kite:—and L for a Lobster.   M stands for Mary, N for the Numbers she wrote; O stands for an Owl:—and P for a pretty Parrot.  ... more...

INTRODUCTION. The work now for the first time reprinted from Caxton’s original edition has been preserved in three copies. One of these is in the Library of Ripon Cathedral, another in the Spencer Library, now at Manchester, and the third at Bamborough Castle. A small fragment, consisting of pp. 17-18 and 27-28, is in the Bodleian Library. The text of the present edition is taken from the Ripon copy. I have not had an opportunity of... more...