CHAPTER I OPENING THE DOOR Long before men awoke to the vision of America, the Old World was the scene of many stupendous migrations. One after another, the Goths, the Huns, the Saracens, the Turks, and the Tatars, by the sheer tidal force of their numbers threatened to engulf the ancient and medieval civilization of Europe. But neither in the motives prompting them nor in the effect they produced, nor yet in the magnitude of their numbers,... more...

CHAPTER I. Foundation of Rome and Division of its Inhabitants. Ancient Italy was separated, on the north, by the Alps, from Germany. It was bounded, on the east and north-east, by the Adriatic Sea, or Mare Superum; on the south-west, by a part of the Mediterranean, called the Tuscan Sea, or Mare Inferum; and on the south, by the Fretum Siculum, called at present the strait of Messina. The south of Italy, called Græcia Magna, was peopled... more...

THE GENESIS OF PHILOSOPHY. The wonders of the course of nature have ever challenged attention. In savagery, in barbarism, and in civilization alike, the mind of man has sought the explanation of things. The movements of the heavenly bodies, the change of seasons, the succession of night and day, the powers of the air, majestic mountains, ever-flowing rivers, perennial springs, the flight of birds, the gliding of serpents, the growth of trees,... more...

CHARACTERISTICS OF SOCIAL LIFE 1. Man and His Social Relations.—A study of society starts with the obvious fact that human beings live together. The hermit is abnormal. However far back we go in the process of human evolution we find the existence of social relations, and sociability seems a quality ingrained in human nature. Every individual has his own personality that belongs to him apart from every other individual, but the... more...

CHAPTER I THE STUDY OF SOCIETY What is Society?—Perhaps the great question which sociology seeks to answer is this question which we have put at the beginning. Just as biology seeks to answer the question "What is life?"; zoölogy, "What is an animal?"; botany, "What is a plant?"; so sociology seeks to answer the question "What is society?" or perhaps better, "What is association?" Just as biology, zoölogy, and botany cannot... more...

THE BOYHOOD AND PARENTS OF ULYSSES Long ago, in a little island called Ithaca, on the west coast of Greece, there lived a king named Laertes.  His kingdom was small and mountainous.  People used to say that Ithaca “lay like a shield upon the sea,” which sounds as if it were a flat country.  But in those times shields were very large, and rose at the middle into two peaks with a hollow between them, so that Ithaca, seen... more...

THE WAYSIDE. INTRODUCTORY. A short time ago, I was favored with a flying visit from my young friend Eustace Bright, whom I had not before met with since quitting the breezy mountains of Berkshire. It being the winter vacation at his college, Eustace was allowing himself a little relaxation, in the hope, he told me, of repairing the inroads which severe application to study had made upon his health; and I was happy to conclude, from the excellent... more...

I   his is the story of Odysseus, the most renowned of all the heroes the Greek poets have told us of—of Odysseus, his wars and his wanderings. And this story of Odysseus begins with his son, the youth who was called Telemachus. It was when Telemachus was a child of a month old that a messenger came from Agamemnon, the Great King, bidding Odysseus betake himself to the war against Troy that the Kings and Princes of Greece were about... more...

CHAPTER ONE The Cicons.—The Fruit of the Lotos-tree.—Polyphemus and the Cyclops.—The Kingdom of the Winds, and God Aeolus's Fatal Present.—TheLaestrygonian Man-eaters. This history tells of the wanderings of Ulysses and his followers in their return from Troy, after the destruction of that famous city of Asia by the Grecians. He was inflamed with a desire of seeing again, after a ten years' absence, his wife and native... more...

If no other knowledge deserves to be called useful but that which helps to enlarge our possessions or to raise our station in society, then Mythology has no claim to the appellation. But if that which tends to make us happier and better can be called useful, then we claim that epithet for our subject. For Mythology is the handmaid of literature; and literature is one of the best allies of virtue and promoters of happiness. Without a knowledge of... more...