THE USE OF BEAUTY.   I. One afternoon, in Rome, on the way back from the Aventine, the road-mender climbed onto the tram as it trotted slowly along, and fastened to its front, alongside of the place of the driver, a bough of budding bay. Might one not search long for a better symbol of what we may all do by our life? Bleakness, wind, squalid streets, a car full of heterogeneous people, some very dull, most very common; a laborious... more...

The work now laid before the public originated in indignation at the shallow and false criticism of the periodicals of the day on the works of the great living artist to whom it principally refers. It was intended to be a short pamphlet, reprobating the matter and style of those critiques, and pointing out their perilous tendency, as guides of public feeling. But, as point after point presented itself for demonstration, I found myself compelled... more...

CHAPTER I. OF THE RANK AND RELATIONS OF THE THEORETIC FACULTY. Although the hasty execution and controversial tone of the former portions of this essay have been subjects of frequent regret to the writer, yet the one was in some measure excusable § 1. With what care the subject is to be approached.in a work referred to a temporary end, and the other unavoidable, in one directed against particular opinions. Nor are either of any necessary... more...

MONTAIGNE AND SHAKSPERE For a good many years past the anatomic study of Shakspere, of which a revival seems now on foot, has been somewhat out of fashion, as compared with its vogue in the palmy days of the New Shakspere Society in England, and the years of the battle between the iconoclasts and the worshippers in Germany. When Mr. Fleay and Mr. Spedding were hard at work on the metrical tests; when Mr. Spedding was subtly undoing the... more...

MYSTICISM AND LOGIC Metaphysics, or the attempt to conceive the world as a whole by means of thought, has been developed, from the first, by the union and conflict of two very different human impulses, the one urging men towards mysticism, the other urging them towards science. Some men have achieved greatness through one of these impulses alone, others through the other alone: in Hume, for example, the scientific impulse reigns quite... more...

INTRODUCTION. OUR age is retrospective. It builds the sepulchres of the fathers. It writes biographies, histories, and criticism. The foregoing generations beheld God and nature face to face; we, through their eyes. Why should not we also enjoy an original relation to the universe? Why should not we have a poetry and philosophy of insight and not of tradition, and a religion by revelation to us, and not the history of theirs? Embosomed for a... more...

ANTI-UTILITARIANISM. I. Having, by the heading of this essay, announced that it is intended to be partly controversial, I can scarcely begin better than by furnishing the reader with the means of judging whether I myself correctly apprehend the doctrine which I am about to criticise. If, then, I were myself an Utilitarian, and, for the sake either of vindicating my own belief, or of making converts of other people, had undertaken to explain... more...

INTRODUCTION It might seem that about Blaise Pascal, and about the two works on which his fame is founded, everything that there is to say had been said. The details of his life are as fully known as we can expect to know them; his mathematical and physical discoveries have been treated many times; his religious sentiment and his theological views have been discussed again and again; and his prose style has been analysed by French critics down... more...

PERCY BYSSHE SHELLEY, AS A PHILOSOPHER AND REFORMER. A PAPER READ BEFORE THE NEW YORK LIBERAL CLUB, ON FRIDAY, AUGUST 6TH, 1875.   "Let us see the Truth, whatever that may be."—SHELLEY, 1822.   Mr. Vice-President and Members of the Liberal Club: "The Blood of the Martyr is the Seed of the Church." Persecution ever fails in accomplishing its desired ends, and as a rule lays the foundations broad and deep for the triumph of... more...

The reason passes, like the heart, through certain epochs and transitions, but its development is not so often portrayed. Men seem to have been satisfied with unfolding the passions in their extremes, their aberration, and their results, without considering how closely they are bound up with the intellectual constitution of the individual. Degeneracy in morals roots in a one-sided and wavering philosophy, doubly dangerous, because it blinds the... more...