Introduction Ancient Babylonia has made stronger appeal to the imagination of Christendom than even Ancient Egypt, because of its association with the captivity of the Hebrews, whose sorrows are enshrined in the familiar psalm: In sacred literature proud Babylon became the city of the anti-Christ, the symbol of wickedness and cruelty and human vanity. Early Christians who suffered persecution compared... more...

INTRODUCTION. More than half a century ago Lady Charlotte Guest gave The Mabinogion to English readers in the form which, probably, will ever most delight them.  Her transcript of the Red Book of Hergest was not perfect, she found the meaning of many a Welsh phrase obscure, but her rendering is generally very accurate; and the Celtic tales retain in their new dress much of the charm, which so often... more...

THE VÄ’DIC AGE Let us imagine we are in a village of an Aryan tribe in the Eastern Panjab something more than thirty centuries ago. It is made up of a few large huts, round which cluster smaller ones, all of them rudely built, mostly of bamboo; in the other larger ones dwell the heads of families, while the smaller ones shelter their kinsfolk and followers, for this is a patriarchal world, and... more...

CHAPTER I BETWEEN HEAVEN AND EARTH § 1. Not to touch the Earth [The priest of Aricia and the Golden Bough] We have travelled far since we turned our backs on Nemi and set forth in quest of the secret of the Golden Bough. With the present volume we enter on the last stage of our long journey. The reader who has had the patience to follow the enquiry thus far may remember that at the outset two... more...

CERBERUS, THE DOG OF HADES Hermes, the guide of the dead, brings to Pluto's kingdom their psyches, "that gibber like bats, as they fare down the dank ways, past the streams of Okeanos, past the gates of the sun and the land of dreams, to the meadow of asphodel in the dark realm of Hades, where dwell the souls, the phantoms of men outworn." So begins the twenty-fourth book of the Odyssey.... more...

INTRODUCTION Much has been written about the chronology of Alexandrian literature and the famous Library, founded by Ptolemy Soter, but the dates of the chief writers are still matters of conjecture. The birth of Apollonius Rhodius is placed by scholars at various times between 296 and 260 B.C., while the year of his death is equally uncertain. In fact, we have very little information on the subject.... more...

CHAPTER I—INTRODUCTORY: THE CELTS In dealing with the subject of ‘Celtic Religion’ the first duty of the writer is to explain the sense in which the term ‘Celtic’ will be used in this work.  It will be used in reference to those countries and districts which, in historic times, have been at one time or other mainly of Celtic speech.  It does not follow that all the races which spoke a form... more...

The earliest authentic account we can obtain of the birth of this learned and celebrated writer, is from the Register Book of Eton College, in which he is entered "of Chatham, in the county of Kent, of the age of twelve years, in 1730,"—consequently, born in 1718. Whence a difference has arisen between the dates in this entry, and the inscription on his monument, hereafter given, we are... more...

INTRODUCTION It may well be doubted whether works of controversy serve any useful purpose.  ‘On an opponent,’ as Mr. Matthew Arnold said, ‘one never does make any impression,’ though one may hope that controversy sometimes illuminates a topic in the eyes of impartial readers.  The pages which follow cannot but seem wandering and desultory, for they are a reply to a book, Mr. Max Müller’s... more...

PART I.—MYTHS. INTRODUCTION. Before entering upon the many strange beliefs of the ancient Greeks, and the extraordinary number of gods they worshipped, we must first consider what kind of beings these divinities were. In appearance, the gods were supposed to resemble mortals, whom, however, they far surpassed in beauty, grandeur, and strength; they were also more commanding in stature, height being... more...