I. OUR ATTITUDE TOWARD DESTRUCTIVE CRITICISM. "Be ye therefore followers of God, as dear children; and walk in love, as Christ also hath loved us." Eph. v. 1, 2. "Be patient toward all men. See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves and to all men." 1 Thess. v. 14, 15. "He that believeth shall not make haste." Isa. xxviii. 16. "The works of his hands are verity and judgment; all... more...

SERMON. "With such sacrifices God is well pleased."—Hebrews xiii. 16. I am to speak of public spirit, as manifested in a willingness to make sacrifices for the public good. The necessity for making sacrifices would seem to be founded in this: as we cannot have every thing, we must be willing to sacrifice some things in order to obtain or secure others. Wicked men recognize and act upon this principle. Can you not recall more than one... more...

FOREWORD "We also have a religion which was given to our forefathers, and has been handed down to us their children. It teaches us to be thankful, to be united, and to love one another! We never quarrel about religion." Thus spoke the great Seneca orator, Red Jacket, in his superb reply to Missionary Cram more than a century ago, and I have often heard the same thought expressed by my countrymen. I have attempted to paint the religious life of... more...

Preface. The following pages should not go forth into the world without due acknowledgment being made to that worthy old Dominie, Richard Johnson, to whose erudite but somewhat unreadable work the author is so largely indebted. As he flourished at the end of the sixteenth century, and the commencement of the seventeenth, great allowances should be made for his style, which is certainly not suited to the taste of this generation. It is to be... more...

Page vii PREFACE The object aimed at in the following pages has been to offer to the general reader a plain account of the wonderful investigations which have revolutionized all ideas as to the antiquity and the level of the earliest European culture, and to endeavour to make intelligible the bearing and significance of the results of these investigations. In the hope that the extraordinary resurrection of the first European civilization may... more...

I SLAV ORTHODOXY THE HOLY SYNOD AND TOLSTOI. When Count Tolstoi was excommunicated by the Holy Synod of Russia because "he preached the teachings which are contrary to the Christian faith," the world was divided in opinion and sympathy into two parts. The partisans of Tolstoi were in the majority in the Western world; those of the Holy Synod in Russia and the Orthodox East. Yet Holy Russia rejected Tolstoi with much more compassion than... more...

Buddhism is geographically divided into two schools[FN#1]—the Southern, the older and simpler, and the Northern, the later and more developed faith. The former, based mainly on the Pali texts[FN#2] is known as Hinayana[FN#3] (small vehicle), or the inferior doctrine; while the latter, based on the various Sanskrit texts,[4] is known as Mahayana (large vehicle), or superior doctrine. The chief tenets of the Southern School are so well known... more...

CHAPTER I INTRODUCTION—SOURCES AND SCOPE The conditions of our knowledge of the native religion of early Rome may perhaps be best illustrated by a parallel from Roman archæology. The visitor to the Roman Forum at the present day, if he wishes to reconstruct in imagination the Forum of the early Republic, must not merely 'think away' many strata of later buildings, but, we are told, must picture to himself a totally different... more...

INTRODUCTION. It may seem an impertinence on the present writer's part to indite a preface to the work of a brother Bishop; and it would be a still greater one to pretend to introduce the Author of this little book to the reading public, to whom he is so well and so favourably known by a stately array of preceding volumes. Nevertheless Bishop Vaughan has been so insistent on my contributing at least a few introductory lines, that, for old... more...

CHAPTER I. the struggle before the surrender of womanly self-respect in the confessional. There are two women who ought to be the constant objects of the compassion of the disciples of Christ, and for whom daily prayers ought to be offered at the mercy-seat—the Brahmin woman, who, deceived by her priests, burns herself on the corpse of her husband to appease the wrath of her wooden gods; and the Roman Catholic woman, who, not less... more...