Excerpt
CHAPTER I. WOMAN WITHOUT THE GOSPEL. POLITICAL CONDITION.—NESTORIAN HOUSES.—VERMIN.—SICKNESS.—POSITION AND ESTIMATION OF WOMAN.—NO READERS AMONG THEM.—UNLOVELY SPIRIT.—SINS OF THE TONGUE.—PROFANITY.—LYING.—STEALING.—STORY ABOUT PINS.—IMPURITY.—MOSLEM INTERFERENCE WITH SEMINARY.
We love to wander over a well-kept estate. Its green meadows and fruitful fields delight the eye. Its ripening harvests make us feel as if we too were wealthy. But while the view of what lies before us is so pleasant, our joy is greater if we can remember when it was all a wilderness, and contrast its present beauty with the roughness of its former state.
So, in viewing the wonders of divine grace, we need to see its results in connection with what has been. We can appreciate the loveliness of the child of God only as we compare him with the child of wrath he was before. Paul not only recounts the great things which God had done for the early disciples, but bids them remember that they were once without Christ; and before he tells them that God had made them "sit together in heavenly places in Christ Jesus," he reminds them that they had "walked according to the spirit that now worketh in the children of disobedience."
In seeking, then, to set forth the great things which God has done for woman in Persia, let us first look on her as his gospel found her, that we may better appreciate the grace which wrought the change.
We can understand the condition of woman in that empire only as we bear in mind that its government is despotic, and that no constitutional safeguards shield the subjects of a thoroughly selfish and profligate nobility. The Nestorians, too, are marked out alike by religion and nationality as victims of oppression. However great their wrongs, they can hope for little redress, for a distant court shares in the plunder taken from them, and believes its own officials rather than the despised rayahs, whom they oppress. Even when foreign intervention procures some edict in their favor, these same officials, in distant Oroomiah, are at no loss to evade its demands.
The Nestorian is not allowed a place in the bazaar;[1] he cannot engage in commerce. And in the mechanic arts, he cannot aspire higher than the position of a mason or carpenter; which, of course, is not to be compared to the standing of the same trades among us. When our missionaries went to Oroomiah, a decent garment on a Nestorian was safe only as it had an outer covering of rags to hide it. [Footnote 1: The bazaar is, literally, the market, but denotes the business part of a city.]
In their language, as in Arabic, the missionaries found no word for home; and there was no need of it, for the thing itself was wanting. The house consisted of one large room and was generally occupied by several generations. In that one room all the work of the family was performed. There they ate, and there they slept. The beds consisted of three articles—a thick comfortable filled with wool or cotton beneath, a pillow, and one heavy quilt for covering....