Preface. The following pages should not go forth into the world without due acknowledgment being made to that worthy old Dominie, Richard Johnson, to whose erudite but somewhat unreadable work the author is so largely indebted. As he flourished at the end of the sixteenth century, and the commencement of the seventeenth, great allowances should be made for his style, which is certainly not suited to the taste of this generation. It is to be... more...

Page vii PREFACE The object aimed at in the following pages has been to offer to the general reader a plain account of the wonderful investigations which have revolutionized all ideas as to the antiquity and the level of the earliest European culture, and to endeavour to make intelligible the bearing and significance of the results of these investigations. In the hope that the extraordinary resurrection of the first European civilization may... more...

CHAPTER I THE ROMANIZATION OF THE EMPIRE Historians seldom praise the Roman Empire. They regard it as a period of death and despotism, from which political freedom and creative genius and the energies of the speculative intellect were all alike excluded. There is, unquestionably, much truth in this judgement. The world of the Empire was indeed, as Mommsen has called it, an old world. Behind it lay the dreams and experiments, the self-convicted... more...

What am I? In my flesh I am but equal to the beasts of the field. In my heart and mind I am corrupt Humanity. In my soul I know not what I am or may be, and therein lies my hope. O wonderful and mysterious soul, more fragile than gossamer and yet so strong that she may stand in the Presence of God and not perish! "Though ye have lien among the pots, yet shall ye be as the wings of a dove."—Psalm lxviii. 13. By what means shall the... more...

Nature of Symbolic Language. Before proceeding with the interpretation of this wonderful book, it will be necessary for us to pause and make inquiry concerning the nature of the language employed in its prophecies and concerning the mode of its interpretation. It will be seen at a glance that it is wholly unlike the common language of life; and it will be useless for us to undertake to ascertain its signification unless we understand perfectly... more...

I SLAV ORTHODOXY THE HOLY SYNOD AND TOLSTOI. When Count Tolstoi was excommunicated by the Holy Synod of Russia because "he preached the teachings which are contrary to the Christian faith," the world was divided in opinion and sympathy into two parts. The partisans of Tolstoi were in the majority in the Western world; those of the Holy Synod in Russia and the Orthodox East. Yet Holy Russia rejected Tolstoi with much more compassion than... more...

THE RELIGIOUS SITUATION. (From the North American Review.) "I express myself," says Bishop Butler, "with caution, lest I should be mistaken to vilify reason, which is, indeed, the only faculty which we have to judge concerning anything, even revelation itself; or be misunderstood to assert that a supposed revelation cannot be proved false from internal characters." "The faculty of reason," he says, "is the candle of the Lord within us against... more...

PREFACE Lord Gifford in founding his lectureship directed that the lectures should be public and popular, i.e. not restricted to members of a University. Accordingly in lecturing I endeavoured to make myself intelligible to a general audience by avoiding much technical discussion and controversial matter, and by keeping to the plan of describing in outline the development and decay of the religion of the Roman City-state. And on the whole I have... more...

CHAPTER I.—INTRODUCTION. SOURCES.—DATES.—METHODS OF INTERPRETATION.—DIVISIONS OF SUBJECT. SOURCES. India always has been a land of religions. In the earliest Vedic literature are found not only hymns in praise of the accepted gods, but also doubts in regard to the worth of these gods; the beginnings of a new religion incorporated into the earliest records of the old. And later, when, about 300 B.C, Megasthenes was in... more...

Buddhism is geographically divided into two schools[FN#1]—the Southern, the older and simpler, and the Northern, the later and more developed faith. The former, based mainly on the Pali texts[FN#2] is known as Hinayana[FN#3] (small vehicle), or the inferior doctrine; while the latter, based on the various Sanskrit texts,[4] is known as Mahayana (large vehicle), or superior doctrine. The chief tenets of the Southern School are so well known... more...