ATHEISM AMONG THE PEOPLE. I. I have often asked myself, “Why am I a Republican?—Why am I the partizan of equitable Democracy, organized and established as a good and strong Government?—Why have I a real love of the People—a love always serious, and sometimes even tender?—What has the People done for me? I was not born in the ranks of the People. I was born between the high Aristocracy and what was then called the... more...

CHAPTER I THE NEW BIRTH: WHAT IT IS: INSTANCES DESCRIBED The chief difference between the religions and the philosophies of the Orient and those of the Occident, lies in the fact that the Oriental systems, methods, and practices, emphasize the assumption that the goal of these efforts, is attainable at any moment, as it were. That is, Oriental religion—speaking in the broad sense—teaches that the disciple need not wait for the... more...

DEATH—AND AFTER? Who does not remember the story of the Christian missionary in Britain, sitting one evening in the vast hall of a Saxon king, surrounded by his thanes, having come thither to preach the gospel of his Master; and as he spoke of life and death and immortality, a bird flew in through an unglazed window, circled the hall in its flight, and flew out once more into the darkness of the night. The Christian priest bade the king... more...

Chapter I. The Twin-Verses 1. All that we are is the result of what we have thought: it is founded on our thoughts, it is made up of our thoughts. If a man speaks or acts with an evil thought, pain follows him, as the wheel follows the foot of the ox that draws the carriage. 2. All that we are is the result of what we have thought: it is founded on our thoughts, it is made up of our thoughts. If a man speaks or acts with a pure thought,... more...

INTRODUCTION 1. Influence of Indian Thought in Eastern Asia Probably the first thought which will occur to the reader who is acquainted with the matters treated in this work will be that the subject is too large. A history of Hinduism or Buddhism or even of both within the frontiers of India may be a profitable though arduous task, but to attempt a historical sketch of the two faiths in their whole duration and extension over Eastern Asia is... more...

CHAPTER XVI MAIN FEATURES OF THE MAHAYANA The obscurest period in the history of Buddhism is that which follows the reign of Asoka, but the enquirer cannot grope for long in these dark ages without stumbling upon the word Mahayana. This is the name given to a movement which in its various phases may be regarded as a philosophical school, a sect and a church, and though it is not always easy to define its relationship to other schools and sects... more...

CHAPTER XXXIV EXPANSION OF INDIAN INFLUENCE INTRODUCTORY The subject of this Book is the expansion of Indian influence throughout Eastern Asia and the neighbouring islands. That influence is clear and wide-spread, nay almost universal, and it is with justice that we speak of Further India and the Dutch call their colonies Neerlands Indië. For some early chapters in the story of this expansion the dates and details are meagre, but on the... more...

CHAPTER I. THE ORIGIN OF SCIENCE.Religious condition of the Greeks in the fourth centurybefore Christ.—Their invasion of the Persian Empire bringsthem in contact with new aspects of Nature, and familiarizesthem with new religious systems.—The military,engineering, and scientific activity, stimulated by theMacedonian campaigns, leads to the establishment inAlexandria of an institute, the Museum, for the cultivationof knowledge by... more...

INDIA'S UNREST India has been called the land of quiet repose, content to remain anchored to the hoary past, and proud of her immobility. Invasion after invasion has swept over her; but— "The East bowed low before the blast,In patient, deep disdain;She let the legions thunder past,And plunged in thought again." Yet this same India is now throbbing with discontent, and is breathing, in all departments of her life, a deep spirit of unrest.... more...

INTRODUCTORY   n a historical retrospect greater and more revolutionary changes are seen to have occurred during the nineteenth century than in any century preceding. In these changes no department of thought and activity has failed to share, and theological thought has been quite as much affected as scientific or ethical. Especially remarkable is the changed front of Christian theologians toward miracles, their distinctly lowered estimate... more...