A RUSSIAN FAIRY TALE The old wife sang merrily as she sat in the inglenook stirring the soup, for she had never felt so sad. Many, many years had come and gone, leaving the weight of their winters on her shoulders and the touch of snow on her hair without ever bringing her a little child. This made her and her dear old husband very sad, for there were many children outside, playing in the snow. It seemed hard that not even one among them was... more...

EAST OF THE SUN AND WEST OF THE MOON Once on a time there was a poor husbandman who had so many children that he hadn’t much of either food or clothing to give them. Pretty children they all were, but the prettiest was the youngest daughter, who was so lovely there was no end to her loveliness. So one day, ’twas on a Thursday evening late at the fall of the year, the weather was so wild and rough outside, and it was so cruelly... more...

EAST O' THE SUN AND WEST O' THE MOON Once on a time there was a poor woodcutter who had so many children that he had not much of either food or clothing to give them. Pretty children they all were, but the prettiest was the youngest daughter, who was so lovely there was no end to her loveliness. It was on a Thursday evening late in the fall of the year. The weather was wild and rough outside, and it was cruelly dark. The rain fell and the wind... more...

THE ENTANGLED MERMAID Long ago, in Dutch Fairy Land, there lived a young mermaid who was very proud of her good looks. She was one of a family of mere or lake folks dwelling not far from the sea. Her home was a great pool of water that was half salt and half fresh, for it lay around an island near the mouth of a river. Part of the day, when the sea tides were out, she splashed and played, dived and swam in the soft water of the inland current.... more...

INTRODUCTION. I. The following Dog Stories are taken from the pages of the Spectator, with the permission of the editors and proprietors. It was suggested to me by Mr. Fisher Unwin that the many strange and pleasant stories of dogs which from time to time are sent to the Spectator by its correspondents would, if put together, form a volume of no little entertainment for all who love dogs, or are interested in stories of animal intelligence. Up... more...

I. SIOUX CEREMONIES, SCALP DANCE, &c. The Sioux occupy a country from the Mississippi river to some point west of the Missouri, and from the Chippewa tribe on the north, to the Winnebago on the south; the whole extent being about nine hundred miles long by four hundred in breadth. Dahcotah is the proper name of this once powerful tribe of Indians. The term Sioux is not recognized, except among those who live near the whites. It is said to... more...

INTRODUCTION. Though some of the essays in this volume have appeared in various serials, the majority of them were written expressly for their present purpose, and they are now arranged in a designed order.  During some years of study of Greek, Indian, and savage mythologies, I have become more and more impressed with a sense of the inadequacy of the prevalent method of comparative mythology.  That method is based on the belief that... more...

PREFACE. In the “Popular Science Monthly” for July, 1886, there was printed a somewhat miscellaneous assortment of customs and superstitions under the title: Animal and Plant Lore of Children. This article was in the main composed of reminiscences of my own childhood spent in Northern Ohio, though two or three friends of New England rearing contributed personal recollections. Seldom is a line cast which brings ashore such an abundant... more...

INTRODUCTION TO THEFIRST EDITION The favourable reception given to my volume of Russian Fairy Tales has encouraged me to follow it up with a sister volume of stories selected from another Slavonic dialect extraordinarily rich in folk-tales––I mean Ruthenian, the language of the Cossacks. Ruthenian is a language intermediate between Russian and Polish, but quite independent of both. Its territory embraces, roughly speaking, that... more...

A CONTRIBUTION TO PASSAMAQUODDY FOLK-LORE. The study of aboriginal folk-lore cannot reach its highest scientific value until some method is adopted by means of which an accurate record of the stories can be obtained and preserved. In observations on the traditions of the Indian tribes, the tendency of the listener to add his own thoughts or interpretations is very great. Moreover, no two Indians tell the same story alike. These are sources of... more...