INTRODUCTION. It was not a long period after 1492, when the great Italian navigator with his Spanish crew made their first discoveries upon the central portion of America, that the Europeans, who had followed the footsteps of Christopher Columbus, began to fall in with structures of great magnitude and architectural beauty scattered widely throughout Mexico, Guatemala and Yucatan, &c.; and when the conquest of Peru was achieved,... more...

SERMON I. The Lapse of Time. "Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest."—Eccles. ix. 10. Solomon's advice that we should do whatever our hand findeth to do with our might, naturally directs our thoughts to that great work in which all others are included, which will outlive all other works, and for which alone we really are... more...

INTRODUCTORY (i) JESUS CHRIST, GOD AND MAN I and My Father are one.—JOHN X. 30. My Father is greater than I.—JOHN XIV. 20. The mysteries of the Church, a materialistic scientist once announced to an astonished world, are child's play compared with the mysteries of nature.[1] He was completely wrong, of course, yet there was every excuse for his mistake. For, as he himself tells us in effect, he found everywhere in that created... more...

CHAPTER I PRE-CHRISTIAN PANTHEISM Its Origins Doubtful and Unimportant. It has been the customary and perhaps inevitable method of writers on Pantheism to trace its main idea back to the dreams of Vedic poets, the musings of Egyptian priests, and the speculations of the Greeks. But though it is undeniable that the divine unity of all Being was an almost necessary issue of earliest human thought upon the many and the one, yet the above method... more...

CHAPTER IITS ORIGIN AND MEANING Much has been written about Christianity and Islam, so I hasten to inform my readers that this is not a religious treatise, nor do I class them with the globe-trotter who searched Benares brass-bazar diligently for "a really nice image of Allah" and pronounced the dread name of Hindustan's avenging goddess like an effervescing drink. I presuppose that Christians or Moslems who read this book have got beyond the... more...

I. INTRODUCTORY The subject of Religious Origins is a fascinating one, as the great multitude of books upon it, published in late years, tends to show. Indeed the great difficulty to-day in dealing with the subject, lies in the very mass of the material to hand—and that not only on account of the labor involved in sorting the material, but because the abundance itself of facts opens up temptation to a student in this department of... more...

UNITARIANISM. THROUGH the lack of having made themselves familiar with the matter, there is a common and, I think, a widespread impression among people generally that Unitarianism is a new-fangled notion, a modern fad, a belief held only by a few, who are one side of the main currents of religious life and advance. Even if it were new, even if it were confined to the modern world, this would not necessarily be anything against it. The... more...

PREFACE. The chief object of a word of preface to the following notes is that the reader may not expect from them more, or other, than is intended. They are the result of meditations—not so much of a critical as a devotional character—on the book, in the regular course of private morning readings of the Scriptures—meditations which were jotted down at the time, and the refreshment and blessing derived from which, I desired to... more...

BRAWN AND MUSCLE.   "And Samson went down to Timnath."— Judges xiv: 1. There are two sides to the character of Samson. The one phase of his life, if followed into the particulars, would administer to the grotesque and the mirthful; but there is a phase of his character fraught with lessons of solemn and eternal import. To these graver lessons we devote our morning sermon. This giant no doubt in early life gave evidences of what... more...

1. The words, a nagual, nagualism, a nagualist, have been current in English prose for more than seventy years; they are found during that time in a variety of books published in England and the United States, yet are not to be discovered in any dictionary of the English language; nor has Nagualism a place in any of the numerous encyclopædias or “Conversation Lexicons,” in English, French, German or Spanish. This is not owing... more...